Sandiwara Papua Merdeka: Di Kamar Tamu Bicara Papua Merdeka, Di Kamar Tidur Bicara I Love You Indonesia

Banyak tokoh Papua Merdeka yang sepanjang sejarah perjuangan kemerdekaan West Papua menunjukkan pelajaran hidup bagi kita generasi yang masih hidup dan berjuang untuk kedaulatan negara West Papua. Ada pelajaran hidup yang membantu kita untuk terus berjuang, ada pula contoh yang patut kita hindari. Dua hal yang perlu kita jadikan pelajaran hidup. Yang pertama, pelajaran yang baik kita ambil pertama dari pejuang Senior Andy Ayamiseba dan Rex Rumakiek, dua tokoh OPM (Organisasi Papua Merdeka) yang sejak muda sampai dengan hari ini, konsisten memperjuangkan Papua Merdeka, dan bukan itu saja, menolak segala macam tawaran NKRI yang bertujuan melemahkan perjuangan bangsa Papua.

Sebagai pemimpin Black Brothers, pengaruh grup musik legendaris ini sangat besar dan luas, begitu dahsyat dalam memperjuangan aspirasi kemerdekaan West Papua. Sampai hari ini, Black Brothers masih diterima secara terbuka, di semua tingkatan di seluruh Melanesia. Coba lihat di Facebook.com dan di Youtube.com dan ketik Black Brothers, Anda akan temukan para pendukung dan yang meng-upload lagu-lagu Black Borthers ialah orang-orang Indonesia, bukan orang Papua, bukan orang Melanesia.

Artinya Black Brothers masih punya peluang besar untuk diterima oleh rakyat Indonesia, melupakan apa yang pernah dilakukannya selama ini.

Rex Rumakiek ialah seorang pejuang Papua Merdeka yang sepanjang hidupnya keluar-masuk, memperjuangkan Papua Merdeka. Ia menetap di Suva, Fiji, di mana pengaruh Indonesia sangat kental dan sangat kuat. Godaan untuk beristerikan perempuan Asia ataupun perempuan Indonesia di Fiji sangat besar. Ia juga sudah pernah ditawari menggunakan “politik Jawa”, lewat perempuan dan rayuan gombal. Tetapi Rex Rumakiek adalah pemain kelas dunia dlaam politik.

Baik Andy Ayamiseba maupun Rex Rumakiek tidak pernah mengelaurkan pernyataan-pertanyaan keapda dunia, tidak pernah menayampaikan tuduhan kepada Indonesia, atau apapun. Yang mereka lakukan ialah membangun jaringan, persahabatan, dan persaudaraan, memperkenalkan diri dan menyampaikan keluhan dan perjuangan bangsa Papua. Mereka bukan propagandists, tetapi mereka lobbyist ulung bangsa Papua.

Rex Rumakiek berbasis di Suva dan Ayamiseba di Port Vila, keduanya sebagai Senir OPM, merendahkan diri dan mendorong adik-adik mereka memperjuangan Papua Merdeka dengan jernih dan tulus. Tidak bersandirawa, tidak bermain-main, tidak bersilat kata, tidak dengan niat lain di dalam diri pribadi. tidak mendorong egoisme pribadi dan kelompok dan suku, tetapi memperjuangan Papua Merdeka secara murni.

Contoh yang lain ialah Gen. TRWP Mathias Wenda, yang sejak kecil sampai dengan usia tua, masih tetap konsisten berjuang untuk Papua Merdeka. Banyak tawaran NKRI telah ia tolak, banyak sumbangan NKRI dalam bentuk beras, supermie, kopi, uang, ataupun sumbangan senjata ial tolak. Banyak agen-agen NKRI orang Papua yang datang kepadanya ia tolak.

Gen. Wenda menolak dialgoue, menolag Jaringan Damai Papua, menolak PDP yang bersilat kata, menolak para panglima-nya sendiri yang berkomunikasi dengan pihak NKRI. Gen. Wenda konsisten sejak masih muda sampai dengan hari ini. Beliau selalu berkata dalam kata sambutannya,

Rumus awet muda dan umur panjang yang pertama ialah jangan punya niat jahat dan jangan tipu-tipu. Karena upah menipu mati. Orang tua kalau punya niat jahat biasanya niat itu tidak disimpan dua malam, dalam sehari saja harus dikeluarkan: dilakukan atau harus mengaku. Kalau tidak, nyawamu sendiri terancam.

Mudah-mudahan dari tiga contoh ini, generasi muda Papua berpolitik yang benar, berjuang yang benar, berdasarkan prinsip dan nilai-nilai hidup dan perjuangan bangsa Papua, bukan dengan meng-copy-paste ide dan nilai hidup bangsa lain, bukan dengan mengikuti ideologi bangsa lain. Kematian sebuah bangsa terjadi pertama-tama karena meng-copy ide-ide dan cara kerja orang lain yang tidak punya akar kuat di dalam diri, jiwa dan tanah leluhur kita sendiri.

Methodist Church support West Papua

Siteri Sauvakacolo, Fiji Times Online, Saturday, March 14, 2015

SUPPORT for the indigenous people of West Papua continues to gather momentum.

On Thursday, about 50 Methodist Church heads of divisions signed the solidarity movement for West Papua petition forms at Suva’s Centenary Church in support of the call for the freedom of the natives of West Papua.

This petition drive headed by the Ecumenical Centre for Research, Education and Advocacy would be handed to Prime Minister Voreqe Bainimarama at the end of April.

“There is a united umbrella body now, the Fiji’s Solidarity Movement for West Papua, and the church does not enter into anything lightly. We have been moving to this for a number of years now, this was back in 2013 when our relationship with West Papua started,”

church secretary for communications Reverend James Bhagwan said.

“It is not just lip service we are doing. We are committed to the West Papua issue and we kindly requested our church leaders to show their support to the issue.

“We took them through a presentation before they signed the petitions. We will hope to send it out to the divisions if possible and in issues like this, we make sure the church moves together and we do everything together.”

West Papua Issue is NOT Just About Being “Pity” with Melanesians in West Papua

West Papua Issues is NOT Only about Melanesian brothers and sisters across the South Pacific to feel sorry and pity about the human suffering occurring in the Western half of New Guinea Island since the invasion and occupation of the territory by Indonesian nation-state since 1961. General Mathias Wenda the Commander in Chief of the West Papua Revolutionary Army (WPRA) says,

West Papua issue is not just regarding those of us Melanesians who were born and grown up in West Papua as being suffering from Indonesian invasion and occupation. It is more than that. It is to do with our common goal, shared fate, shared future, the common destiny of “Melanesia” as a human society in the South Pacific Region. The modernisation project has brought about catastrophic consequences on us in our region, but it does not mean we blame anybody or anything. It means, we as human beings, as human society, should stand up, think about, discusses, speak up, and act upon steps towards saving our own future.

General Wenda continues,

 

We are not talking about economic development, regional security and stability,nor pleasing Indonesia and the Western interests in the Pacific Rim. We are not talking about what is prosperity and how to achieve it. We are talking about the very survival or our Melaneisan race in our region. We are talking about the future of own children and grand-children. We are talking about hundreds of years to come. Yes, we hsave to be ready to accept that some of the islands in our region will sink. Of course, global warming is a reality that we must not regret but should anticipate from now on. Yes, this is why the Suva Declaration on Climate Change has the rightful Melanesian spirit, as it is directly to do with our own future. When we do sit down ourselves as Melanesians, without western and Asian interests and influences, then we can see we have our wisdom aired and decisions made addressing the “real needs” and “strategic issues” of Melanesian peoples and the South Pacific Region.

General Wenda also emphasizes that besides MSG as the regional body under the Pacific Island Forum (PIF), involving parties outside Melanesians, Micronesians and Polynesians, our Pacific Islands Development Forum (PIDF) is established on our own interest, to deal with our own issues.  PIDF is the native “Melanesian organisation”, that we needs to raise and nurture for our own sake.

Unity among Melanesians as a family is the key towards “Good News” for our future generations. We should not be fooled by security issues, regional peace issues, development issues that are being aired by Australia, New Zealand and Indonesia. We need to think first of all about “our own existence” in the coming 100 – 200 years in our small islands before we talk about wealth and prosperity, peace and justice, development and modernisation.

General Wenda maintains that New Guinea Island is the homeland of all Melanesians,

This Island is our Island, out future, out home, our fate is based on this Island. We should not allow foreigners occupy and exploit, take over and wipe our our Melanesian race. If this happens, then where will al Melanesians go? Australia? Sorry but our Aboriginal brothers and sisters have been occupied. They have no power to make decisions when anything happens to our small islands.

Our only hope is the Isle of New Guinea. Anytime, in the future, when anything happens in our small islands, every Melanesian man and woman knows that each of us has our big home-land, that is, the Isle of New Guinea. It is time now, to wisely and strategically prepare for our future generations, by saving West Papua for our own sake. Before we regret, before our children regret, before our grand-children put curse upon us for not acting wisely now, let us be wise, let us make up our minds in the spirit of Melanesia wisdom, in Melanesia way, based on Melanesia beliefs and philosophy.

Yes, we Melanesians in West Papua are being continuously killed, being systematically, structurally, and extensively being wiped out under the Indonesian project called “Pan-Pacific Rim of Great Indonesia” designed by Soekarno and Ali Murtopo in 1960s. Papua New Guinea is diplomaticall, not politically, fully under Indonesian control right now, by employing Indonesian strategy called “fear-and-terror” and conquer. In not long time to come, Papua New Guinea will be occupied diplomatically by Indonesia.

That is why, we are now, I am now, General Mathias Wenda, asking not for all Melanesian leaders not to feel pity about us Melanesians in West Papua. Let us take what is happening in West Papua as a “waking-up alarm” for all Melanesian leaders, to strategically think, tactically plan, and wisely act to save our Melanesian fate, politically, socially, culturally, and more importantly environmentally.

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